Renaissance/ നവോത്ഥാനം

Renaissance/ നവോത്ഥാനം
The Renaissance from French: Renaissance "re-birth", Italian: "to be reborn" was a cultural movement that spanned the period roughly from the 14th to the 17th century, beginning in Italy in the Late Middle Ages and later spreading to the rest of Europe. Though availability of paper and the invention of metal movable type sped the dissemination of ideas from the later 15th century, the changes of the Renaissance were not uniformly experienced across Europe.
As a cultural movement, it encompassed innovative flowering of Latin and vernacular literatures, beginning with the 14th-century resurgence of learning based on classical sources, which contemporaries credited to Petrarch, the development of linear perspective and other techniques of rendering a more natural reality in painting, and gradual but widespread educational reform.
In politics, the Renaissance contributed the development of the conventions of diplomacy, and in science an increased reliance on observation. Historians often argue this intellectual transformation was a bridge between the Middle Ages and Modern history. Although the Renaissance saw revolutions in many intellectual pursuits, as well as social and political upheaval, it is perhaps best known for its artistic developments and the contributions of such polymaths as Leonardo da Vinci and Michelangelo, who inspired the term "Renaissance man".
There is a consensus that the Renaissance began in Florence, Italy, in the 14th century. Various theories have been proposed to account for its origins and characteristics, focusing on a variety of factors including the social and civic peculiarities of Florence at the time; its political structure; the patronage of its dominant family, the Medici; and the migration of Greek scholars and texts to Italy following the Fall of Constantinople at the hands of the Ottoman Turks.
The Renaissance has a long and complex historiography, and in line with general scepticism of discrete periodizations, there has been much debate among historians reacting to the 19th-century glorification of the "Renaissance" and individual culture heroes as "Renaissance men", questioning the usefulness of Renaissance as a term and as a historical delineation. The art historian Erwin Panofsky observed of this resistance to the concept of Renaissance:
It is perhaps no accident that the factuality of the Italian Renaissance has been most vigorously questioned by those who are not obliged to take a professional interest in the aesthetic aspects of civilization—historians of economic and social developments, political and religious situations, and, most particularly, natural science—but only exceptionally by students of literature and hardly ever by historians of Art.
Some have called into question whether the Renaissance was a cultural "advance" from the Middle Ages, instead seeing it as a period of pessimism and nostalgia for classical antiquity, while social and economic historians of the longue durée especially have instead focused on the continuity between the two eras, linked, as Panofsky himself observed, "by a thousand ties".
The word Renaissance, whose literal translation from French into English is "Rebirth", appears in English writing from the 1830s. The word occurs in Jules Michelet's 1855 work, Histoire de France. The word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century.


Kerala State Syllabus Study Meaterials For All Classes And Lesson Plans

Kerala State Syllabus Study Meaterials For All Classes And Lesson Plans





നിങ്ങളുടെ വിലയേറിയ നിര്‍ദ്ദേശങ്ങളും അഭിപ്രായങ്ങളും എല്ലാ വിഷയങ്ങളുടെ ടീച്ചിംഗ് മാന്വലുകളും ക്ഷണിച്ചുകൊള്ളുന്നു.അയക്കേണ്ട വിലാസം teachersresourceteam@gmail.com

Hagia Sophia Istanbul, Turkey/ഹഗിയ സോഫിയ

Hagia Sophia Istanbul, Turkey/ഹഗിയ സോഫിയ
Hagia Sophia  the Greek:  "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia;  is a former Greek Orthodox patriarchal basilica (church), later an imperial mosque, and now a museum in Istanbul, Turkey. From the date of its construction in 537 until 1453, it served as an Eastern Orthodox cathedral and seat of the Patriarchate of Constantinople, except between 1204 and 1261, when it was converted to a Roman Catholic cathedral under the Latin Empire. The building was a mosque from 29 May 1453 until 1931. It was then secularized and opened as a museum on 1 February 1935.

The Church was dedicated to the Wisdom of God, the Logos, the second person of the Holy Trinity, its patronal feast taking place on 25 December, the commemoration of the Birth of the incarnation of the Logos in Christ. Although sometimes referred to as Sancta Sophia (as though it were named after Saint Sophia), sophia being the phonetic spelling in Latin of the Greek word for wisdom, its full name in Greek is  "Shrine of the Holy Wisdom of God".Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture." It remained the world's largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520. The current building was originally constructed as a church between 532 and 537 on the orders of the Byzantine Emperor Justinian and was the third Church of the Holy Wisdom to occupy the site, the previous two having both been destroyed by rioters. It was designed by the Greek scientists Isidore of Miletus, a physicist, and Anthemius of Tralles, a mathematician.
The church contained a large collection of holy relics and featured, among other things, a 15-metre (49 ft) silver iconostasis. The focal point of the Eastern Orthodox Church for nearly one thousand years, the building witnessed the excommunication of PatriarchMichael I Cerularius on the part of Pope Leo IX in 1054, an act which is commonly considered the start of the Great Schism.
In 1453, Constantinople was conquered by the Ottoman Turks under Sultan Mehmed II, who ordered this main church of the Orthodox Christianity converted into a mosque. By this point, the Church had fallen into a state of disrepair. Nevertheless, the Christian cathedral made a strong impression on the new Ottoman rulers and they decided to convert it into a mosque. The bells, altar, iconostasis, and sacrificial vessels and other relics were removed and the mosaics depicting Jesus, his Mother Mary, Christian saints and angels were also removed or plastered over. Islamic features – such as the mihrab, minbar, and four minarets – were added. It remained a mosque until 1931 when it was closed to the public for four years. It was re-opened in 1935 as a museum by the Republic of Turkey.

From its initial conversion until the construction of the nearby larger Sultan Ahmed Mosque (Blue Mosque of Istanbul) in 1616, it was the principal mosque of Istanbul. The Hagia Sophia served as inspiration for many other Ottoman mosques, such as the Blue Mosque, the Şehzade Mosque, the Süleymaniye Mosque, the Rüstem Pasha Mosque and the Kılıç Ali Paşa Mosque.